Page 15 - January1960
P. 15

January, 1960      NATIONAL BUTTON BULLETIN                    IJ

          Imp. for emperor is often the f,rst word on the inscription  on a coin button.
       Frequently it appears a second time on the same button,  this time meaning  com-
       manding  officer. In Roman opinion, a man who did not lead armies was scarcely
       qualifled to rule; thus the second  Imp is no empty honorary title, it means that
       the emperor had led armies in battle.
          Other  abbreviations often found on buttons include these: A shortening  of
       Pontifex Maximus to "P M" or suctr  longer forms as "Pon Max." It means liter-
       ally "head priest" and signifies  that the emperor  is head of the state religion.
       His position as head of the civil government  is usually shown by "Tr P," which
       stands for Tribunicia  PotestaLe. Lonser  forms like "Trib P" or "Trib Pot" are
       easy to recognize.
          "Cos," meaning consul, and "Cens Per," contraction  of "Censor  Pertetuus"  go
       back to the Roman Republic.  Consuls  and censors were  men of great  imporbance
       in the governm€nt  then. When trhe empero s assumed  the powers once more
       widely held, they went thru the motions  of being  chosen for each task and  pre-
       served the titles.
          Roman numerals following Imp, Cos or T? P serve io dat€ a coin wtren cor-
       rectly decoded. We shall see how the dating is done later.
          Pater Patriae, Father  of his Country,  was a title of honor conferred  upon
       many €mperors by the Roman senate.  A similar title "Pius"  honored  a man for
       having  been a model son of his country and of his human  parents  as weII. The
       customary  abbreviations of these words  are the initial letters.































          "Div" stands for divus, which means  god. In classical  mlthology there was
      not much  difference in kind between  the gods and the  great  heroes. Gods  and
      men were  on close  terms with each other. Some  number  of individuals  were half
      human,  half god.  Thns the idea of deifying  an emperor was only natural.  FYom
      Augustus on deification  was a part of the funeral  rites for many emperors. In the
      more distant  provinces  emperors  were sometimes  worshiped  while they were still
      alive.
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